The Kanienke’haka National Asset Recov­ery Pro­gramme (“Pen­tor­toise recov­ery project”) was estab­lished in 2009 by the Pen­tor­toise under the direc­tion of the Kanienke’haka Embassador-at-Large with the goal to lib­er­ate and recover 663,000,000,000,ooo of british crown assets for insur­rec­tions by the pre­tend munic­i­pal, provin­cial, fed­eral gov­ern­ments, which have fraud­u­lently assumed a fidu­ciary role over the first nations, squan­der­ing hun­dreds of bil­lions to thou­sands of tril­lions of dol­lars of min­ing, forestry, water, agri­cul­ture, land, and resource  management.

Lim­it­ing the Kanieke­haka from par­tic­i­pat­ing in the devel­op­ment of the com­mu­ni­ties and munic­i­pal affairs, and eco­nomic growth, forc­ing the Kanienke­haka peo­ple to use the cana­dian defacto elec­tion sys­tem, feed­ing the illu­sion of rep­re­sen­ta­tion,  pay­ing taxes and not hav­ing access to the ben­e­fits of the fidu­ciary roles assumed by the provinces of canada are a vio­la­tion and breach the peace and guest-friend relationship.

Look­ing at s. 35 of the Cana­dian con­sti­tu­tion act “BNA agree­ment 1982, etc:.” although the Kanienke’haka nation are not sig­na­to­ries nor have they del­e­gated legit­i­mate author­ity to Canada (Six Nations author­i­ties are expressed in the con­do­lence Cane of 50 del­e­gated chiefs) and there­fore not oblig­ated to the char­ter of Cana­dian rights “Cana­dian soci­ety and Cana­dian rule of law aka Canadas for­eign con­sti­tu­tion” that how­ever does not extin­guish the duty of the Cana­dian to uphold their own cor­rec­tions for their mis­deeds and uphold their human duty to assist where vio­la­tions and breach of peace occur.

All lands and assets recov­ered will be col­lected and added to Pen­tor­toise Hold­ings, Once the assets are secured and ana­lyzed they will be fussed with spe­cific col­lages to help build sup­port and unity of purpose.

We share these points of unity to guide our ally­ship and activism:

• All peo­ple not indige­nous to North Amer­ica who are liv­ing on this con­ti­nent are set­tlers on stolen land. We acknowl­edge that Canada, the United States of Amer­ica, Mex­ico, and Cen­tral & South Amer­ica were founded through geno­cide and col­o­niza­tion of indige­nous peoples–which con­tin­ues today and from which set­tlers directly benefit.

• All set­tlers do not ben­e­fit equally from the settler-colonial state, nor did all set­tlers emi­grate here of their own free will. Specif­i­cally, we see slav­ery, hetero-patriarchy, white supremacy, mar­ket impe­ri­al­ism, and cap­i­tal­ist class struc­tures as among the pri­mary tools of col­o­niza­tion. These tools divide com­mu­ni­ties and deter­mine peo­ples’ rel­a­tive access to power. There­fore, anti-oppression sol­i­dar­ity between set­tler com­mu­ni­ties is nec­es­sary for decol­o­niza­tion. We work to build anti-colonial move­ments that actively com­bat all forms of oppression.

• We acknowl­edge that set­tlers are not enti­tled to live on this land. We accept that decol­o­niza­tion means the revi­tal­iza­tion of indige­nous sov­er­eignty, and an end to set­tler dom­i­na­tion of life, lands, and peo­ples in all ter­ri­to­ries of the so-called “Amer­i­cas.” All deci­sions regard­ing human inter­ac­tion with this land base, includ­ing who lives on it, are right­fully those of the indige­nous nations.

• As set­tlers and non-native peo­ple (by which we mean non-indigenous to this hemi­sphere) act­ing in sol­i­dar­ity, it is our respon­si­bil­ity to proac­tively chal­lenge and dis­man­tle colo­nial­ist thought and behav­ior in the com­mu­ni­ties we iden­tify our­selves to be part of. As peo­ple within com­mu­ni­ties that main­tain and ben­e­fit from col­o­niza­tion, we are inti­mately posi­tioned to do this work.

• We under­stand that allies can­not be self-defined; they must be claimed by the peo­ple they seek to ally with. We orga­nize our sol­i­dar­ity efforts around direct com­mu­ni­ca­tion, respon­sive­ness, and account­abil­ity to indige­nous peo­ple fight­ing for decol­o­niza­tion and liberation.

• We are com­mit­ted to dis­man­tling all sys­tems of oppres­sion, whether they are found in insti­tu­tional power struc­tures, inter­per­sonal rela­tion­ships, or within our­selves. Indi­vid­u­ally and as a col­lec­tive, we work com­pas­sion­ately to sup­port each other through these processes. Par­tic­i­pa­tion in strug­gle requires each of us to engage in both sol­i­dar­ity and our own lib­er­a­tion: to be account­able for all priv­i­leges car­ried, while also strug­gling for lib­er­a­tion from inter­nal­ized and/or expe­ri­enced oppres­sion. We seek to build a healthy cul­ture of resis­tance, account­abil­ity, and sustenance.

(from Unset­tling MN‘s Points of Unity)

~Ben­jamin II